Why shouldn’t young people who will be enticed to smoke by cigarette advertising be spoken for when the tobacco interests are heard so clearly?
Most of our fellow citizens do their best—and do it the modest, unspectacular, decent, natural way which is the highest form of public service. But every day in a shameful variety of ways the selfish actions of the small minority sully the honor of our na
When our forebears—yours and mine—came to America, they came because this country promised them something. It promised them an opportunity, nourished by education, not merely to grind for a bare living, but to strive for a good life.
We have found that man’s hold on the globe is a precarious one. We always thought that our destiny was cradled in another Hand. And when Mr. Khrushchev reported that the Cosmonauts
We believe that a healthy business climate is essential. We believe that business must prosper if our citizens are to have a productive and happy life here in the United States and if we are to meet our tremendous commitments and responsibilities abroad.
To say that the future will be different from the present and past may be hopelessly self-evident. I must observe regretfully, however, that in politics it can be heresy. It can be denounced as radicalism or branded as subversion.
We develop the kind of citizens we deserve. If a large number of our children grow up into frustration and poverty, we must expect to pay the price.
An America piled high with gold, and clothed in impenetrable armor, yet living among desperate and poor nations in a chaotic world, could neither guarantee its own security nor pursue the dream of a civilization devoted to the fulfillment of man.
Ever since the onset of the Cold War, we have been urged to “develop” a concise, exacting American manifesto— a platform which would compete with the simple, rousing calls of the Communists.
There is a passage in Deuteronomy, in which the Lord says, “And now, O Israel, I hearken unto the statutes and unto the ordinances, which I teach you, to do them.” Commenting on this, the great Rabbis of the Talmudic Age saw its special meaning: “not learning,” they said, “but doing is the principal thing.”
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