We collaborate with local, regional, and international partners to hold governments accountable, create lasting legal change, and foster an environment allowing individual and collective actors to speak out, participate in public affairs, organize, protest, and otherwise freely exercise and enjoy their human rights. Through strategic litigation and targeted advocacy, we foster collaboration and dialogue between civil society and key actors and promote cross-pollination of the most protective legal standards and innovative approaches to legal issues. Our partnership model builds on the work of local organizations on the ground by jointly strategizing and litigating cases, supporting their litigation through filing Amicus briefs, and working together to assess, advise, and build their technical capacity. From litigating landmark cases, such as the first case on lethal violence against journalists before the Inter-American Court on Human Rights or a case on the protection for peaceful assembly before the African Commission of Human and Peoples’ Rights, to developing an innovative tool that maps key ongoing judicial cases worldwide, we are committed to protecting and defending civic space and democracy around the world.
114
Countries with serious civic space restrictions
88%
Rate of impunity for crimes of violence against journalists
44 of 180
U.S. ranking in World Press Freedom Index
Many voices, many views all have combined into an American consensus, and it has been a consensus of good sense. “In the multitude of counselors, there is safety,” says the Bible, and so it is with American democracy. Tolerance is an expression of trust in that consensus and each new enlargement of tolerance is an…
Criticism is a characteristic of a committed population. But to be responsible and constructive, it must be accompanied by continued participation, by careful examination of the facts, and by consideration of the rights of others to speak
I think there is an obligation on the part of all of us to stay informed and aware and to read the responsible newspapers and periodicals which discuss national and international issues, and which themselves make an effort to distinguish between extremist exploitation of issues and legitimate debate and discussion.
In such a fantastic and dangerous world—we will not find answers in old dogmas, by repeating outworn slogans, or fighting on ancient battlegrounds against fading enemies long after the real struggle has moved on.
The future does not belong to those who are content with today, apathetic toward common problems and their fellow man alike, timid and fearful in the face of new ideas and bold projects.
To say that the future will be different from the present and past may be hopelessly self-evident. I must observe regretfully, however, that in politics it can be heresy. It can be denounced as radicalism or branded as subversion.
Since the days of Greece and Rome when the word “citizen” was a title of honor, we have often seen more emphasis put on the rights of citizenship than on its responsibilities. And today, as never before in the free world, responsibility is the greatest right of citizenship and service is the greatest of freedom’s…
All of us have the right to dissipate our energies and talent as we desire. But those who are serious about the future have the obligation to direct those energies and talents toward concrete objectives consistent with the ideas they profess. From those of you who take that course will come the fresh ideas and…
An America piled high with gold, and clothed in impenetrable armor, yet living among desperate and poor nations in a chaotic world, could neither guarantee its own security nor pursue the dream of a civilization devoted to the fulfillment of man.
My faith is that Americans are not an inert people. My conviction is that we are rising as a people to confront the hard challenges of our age—and that we know that the hardest challenges are often those within ourselves
There is a passage in Deuteronomy, in which the Lord says, "And now, O Israel, I hearken unto the statutes and unto the ordinances, which I teach you, to do them." Commenting on this, the great Rabbis of the Talmudic Age saw its special meaning: "not learning," they said, “but doing is the principal thing.”
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